This work explores the essence of Egyptian identity in a time when Egypt is
searching for its own self. The work started in 2005 and has since expanded to look
at the trials and tribulations of a country in transition - the time of Mubarak, the
revolution and its looming future.
"It's a horrible feeling to realize that your country is weak, your voice is weak,
your opinion is weak – to realize that if you sell your soul, your body, your pen
and your name, you still wouldn't be able to afford a loaf of bread," writes the
Egyptian vernacular poet Hesham al-Gakh in his poem “Goha.”
During the 30 years of former President Mohamed Hosni Mubarak’s rule, Egypt –
historically viewed as a trendsetter across the Middle East – became among the
world’s most corrupt nations. Bribery or “Kossa” (Zucchini) as Egyptians call it,
became common practice to get anything done – from renewing a driver’s license to
getting a job. The Emergency Law, in place for more than 30 years, gave the
government license to arrest people without warrant or proven charges and physical
torture of detainees at the hands of police officers was rampant in prisons and
police stations. This country of more than 82 million – the Arab world’s most
populous and traditionally its most revered – had become a nation of lost souls,
simmering with political, social and economic upheaval.
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My interest in Egypt is not simply to tell a story. Egypt is rooted in my
identity—engrained in my childhood memories and the cultural and traditional
practices I live by everyday.
In 2005 I began to document the lives of everyday Egyptians as an Egyptian. I took
pictures of people shopping in the market, families on weekend outings, the first
wave of political opposition protests led by the “Kefaya” (Enough) movement, people
living on the fringes of society in burial grounds and others living on the edge of
humanity among piles of household waste, hospital discard and dwelling rats. My work
has continued through the Egyptian revolution and the violence prompted against the
pro-democracy movement and I am now focusing on exploring the country’s
post-revolution identity, taking as my focus the young generation who instigated the
revolution and are now continuing to fight for their basic rights: “bread, freedom
and social justice.